Significance of Surah Yaseen

Surah Yaseenisthe 36thChapter of the Holy Qur’an. According to the authentic Hadith, It is the HEART OF THE QUR’AN.We all know that the heart is the most important organ,as it supplies the entire body with blood to keep us functioning. This analogy can be applied to Surah Yaseen as well. Its recitation brings immense blessings, which a true believer must never miss out on.

Hadith: 

“Whoever recites Surah Yaseen solely for Allah's Sake, all his past sins will be forgiven.” (Shu’abul Imaan, Baihaqi: 2231).

Hadith:

“whoever recites Surah Yaseen (once), Allah will record for him the reward equal to reading the Qur’an ten times.”(Sunan Tirmidhi: 2887. Kanzul Ummaal: 2624)

Hadith: 

“The person who keeps on reading Surah Yaseen every night, thus when he dies, he will die as a Shaheed (martyr).”(Mo’jam Awsat Tabaraani: 7018)
It has also been said that reciting Surah Yaseen at the beginning of the day makes the rest of the day easy, till night approaches. Also, reciting it with the approach of the night makes the rest of the night easy till the next day.(Sunan Daarmi: 3462)

Translation of Surah Yaseen

1. Yaseen. (Only Allah and the Messenger ﷺ know the real meaning.)
2. By the Qur’an, full of wisdom,
3. You are indeed one of the Messengers,
4. On the straight path.
5.This is revealed by the Almighty, Ever-Merciful
6. That you may warn the people whose fathers were (also) not warned. So they are careless and neglectful.
7. In fact, Our command has proved true against most of them. So they will not believe.
8. Surely, We have put iron collars round their necks reaching their chins. So they have raised their heads up.
9. And We have set a barrier before them and a barrier behind them, and We have cast a veil over their eyes so they do not see anything.
10. And it is all the same for them whether you warn or do not warn them, they will not believe.
11. You can only warn the one who follows the direction and guidance and fears the Most Kind (Lord) unseen. So give him the good news of forgiveness and a reward of great honour.
12. Surely, We alone raise the dead to life. And We are writing down (the deeds) which they have sent forward and their effects (that are left behind). And We have encompassed everything in the illumining Book (al-Lawh al-Mahfuz).
13. And narrate to them the (legendary) example of the people of a city (Antioch—an ancient city in Northern Syria) when there came to them some Messengers.
14. When (at first) We sent to them two Messengers, they rejected them both. Then We reinforced (them) with a third (Messenger). Then the three of them said: ‘Surely, we have been sent to you.’
15. (The people of the city) said: ‘You are but human beings like us, and the Most Kind (Lord) has not sent down anything. You are only lying.’
16. (The Messengers) said: ‘Surely, our Lord knows that we have been sent to you.
17. And there is nothing binding upon us except to communicate the message clearly.’
18. (The people of the city) said: ‘An evil omen has reached us from you. If you do not desist, we shall certainly stone you, and you will definitely suffer an agonizing punishment at our hands.’
19. (The Messengers) said: ‘Your evil omen is with you. Is it an evil omen that you are admoni-shed? Nay, but you are a people who exceed limits.’
20. And a person came running from the farthest end of the city. He said: ‘O my people, follow the Messengers.
21. Follow those who do not ask from you any compensation and who are rightly guided.
22. And what is the matter with me that I should not worship Him Who has created me and to Him (all of) you will be returned?
23. Should I take such gods apart from Him (Allah) that if the Most Kind (Lord) intends to do me any harm, their intercession would not bring me any benefit, nor would they be able to rescue me?
24. Then, certainly, I would be in open error.
25. Surely, I have believed in your Lord, so listen to me (attentively).’
26. (The disbelievers martyred him; then it) was said (to him): ‘(Come,) enter Paradise.’ He said: ‘Alas! Would that my people knew,
27. That my Lord has forgiven me, and put me amongst the honoured and near ones.’
28. And, after him, We did not send any army (of angels) from the heaven to his people, nor were We to send down (angels to destroy them).
29. (Their torment) was nothing but a Mighty Blast, and there were they extinguished (dead, like charred coal).
30. Ah! Woe to (these) servants! Never did a Messenger come to them but they used to mock him.
31. Have they not seen how many communities We destroyed before them, and that now they will not return to them,
32. But that all of them will be brought before Our presence?
33. And a sign for them is the dead earth to which We gave life, and We brought forth from it (grain); then they eat of it.
34. And We produced in it gardens of date-palms and grapes, and also caused some springs as well to gush forth in it,
35. So that they may eat of its fruits. And it is not their hands that made it. Do they not thank (even) then?
36. Glory be to Him Who created everything in pairs of those the earth grows and of themselves as well and, (moreover,) of the things they do not know.
37. And (also) a sign for them is the night: (how) We draw the day out from it! So then they are left in darkness!
38. And the sun is constantly rotating (non-stop) for its appointed destination. It is a measure fixed by the Almighty, All-Knowing (Lord).
39. And We have also appointed stages (of motion and rotation) of the moon till (its appearance to the dwellers of the earth wanes to) the semblance of an old dry branch of a palm-tree.
40. Neither can the sun (deviate from its orbit and) overtake the moon, nor can the night precede the day, and all (the stars and planets) are moving in their respective orbits.
41. And a sign for them is (also) that We boarded their fathers (the Children of Adam) into the laden Ark (of Nuh [Noah] and saved them).
42. And like this (Ark) We made for them (many other means of transport) which they ride.
43. And if We intend, We drown them. Then there will not be any to respond to their cry, nor will they be saved anyway,
44. Except for Our mercy and (this) provision is for an appointed term.
45. And (recall) when it is said to them: ‘Fear that (torment) which is before you and which is behind you so that you may be shown mercy.’
46. And not a sign of the signs of their Lord comes to them but they turn away from it.
47. And when it is said to them: ‘Spend (in the way of Allah) of what Allah has given you,’ the disbelievers say to the believers: ‘Shall we feed that (poor) man whom, if Allah so willed, He would feed (Himself)?’ You are but (caught) in clear error.
48. And they say: ‘When will this promise (of the Last Hour) be fulfilled if you are truthful?’
49. They are simply waiting for a Mighty Blast which will seize them (all of a sudden), and they will be disputing amongst themselves.
50. Then they will not be able to make a will or to return to their families.
51. And (when) the Trumpet will be blown (again) they will come out of the gravesat once and run towards their Lord.
52. (Seeing the horrors of the Hour of Resurrection,) they will say: ‘Ah, woe to us! Who has raised us from our sleeping places? This (coming back to life) is the same that the Most Kind (Lord) promised and the Messengers spoke the truth.’
53. This will only be a Mighty Blast. Then all of them will be brought to Our presence straight away.
54. So Today no soul will be wronged in the least. Nor will you be rewarded except for the deeds you used to do.
55. Surely, the residents of Paradise will be rejoicing Today (in their) favourite pastime pursuits (like spiritual visits, entertainments, sessions of hymns and eulogies).
56. They and their wives will be reclining on raised couches under the deep, calming shades.
57. There they will be provided with fruits (of every kind) and will find (available) everything they will solicit.
58. ‘Peace (be upon you)!’ (This) greeting will be conveyed (to them) from the Ever-Merciful Lord.
59. ‘And, O evildoers, get aside (from the righteous) this Day.
60. O Children of Adam! Did I not take this covenant from you not to worship Satan; no doubt he is your open enemy;
61. And that you keep worshipping Me alone? That is the straight path.
62. And surely, he led great many of you astray, so had you not any wisdom?
63. This is the same Hell that was being promised to you.
64. Enter this Hell Today, for you kept disbelieving.’
65. Today We shall seal their mouths, and their hands will speak to Us, and their feet will bear witness to the deeds which they used to earn.
66. And if We had so willed, We would have obliterated the very marks of their eyes. Then if they would have run on the path, how could they have seen?
67. And if We had so intended, We would have defaced them in their places. Then they would have power neither to go forward nor to turn back.
68. And someone whom We give long life, We cause him to degenerate (towards childhood and debility) in strength and disposition. So, do they not have sense?
69. And We have not taught him (the Holy Messenger [blessings and peace be upon him]) composing poetry, nor does it befit his dignity. This (Book) is but direction and guidance and the illuminating Qur’an,
70. So that it may warn the one who is alive, and the word of judgment may be proved against the disbelievers.
71. Have they not seen that We created for them cattle out of the (creation) We made with Our Mighty Hand, so they are their owners?
72. And We subjected those (cattle) to them. So some of them are their riding animals and they eat some of them.
73. And there are other benefits and drinks in them as well for them. Then why do they not give thanks?
74. And they have made idols their gods other than Allah with the hope that they will be helped.
75. These idols are incapable of helping them. And these (disbelievers and polytheists) will be an army of these (idols) that will be brought (into Hell together).
76. So let not what they utter hurt you. Surely, We know whatever they hide and whatever they make public.
77. Has man not seen that We have created him from a sperm drop? Even then, he has become an open adversary.
78. And he (himself) puts forth examples for Us and has forgotten (the truth of) his creation. He says: ‘Who will give life to bones when they will have been decomposed?’
79. Say: ‘He Who created them the first time will give them life. And He knows best every creation;
80. He Who produces fire for you out of the green tree so now you kindle fire with the same!
81. And does He Who created the heavens and the earth not have the power to create the like of them (again)?’ Yes indeed! And He is the Supreme Creator, the All-Knowing.
82. His command (of creation) is only that when He intends (to create) something, He says to it: ‘Be,’ so it instantly becomes (existent or visible and continues becoming).
83. So, Glory be to Him in Whose Hand (i.e., power and control) is the sovereignty over everything and to Him you will be returned.
سُوْرَۃ ُیٰسٓ

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ
یٰسٓۚ۝۱وَ الْقُـرْاٰنِ الْحَـكِـیْمِۙ۝۲اِنَّـكَ لَـمِـنَ الْمُرْسَـلِیْنَۙ۝۳عَـلٰى صِـرَاطٍ مُّسْتَقِیْـمٍؕ۝۴تَنْزِیْلَ الْعَزِیْزِ الرَّحِیْمِۙ۝۵لِتُنْذِرَ قَوْمًا مَّاۤ اُنْذِرَ اٰبَآؤُهُمْ فَهُمْ غٰفِلُوْنَ۝۶لَقَدْ حَقَّ الْقَوْلُ عَلٰۤى اَكْثَرِهِمْ فَهُمْ لَا یُؤْمِنُوْنَ۝۷اِنَّا جَعَلْنَا فِیْۤ اَعْنَاقِهِمْ اَغْلٰلًا فَهِیَ اِلَى الْاَذْقَانِ فَهُمْ مُّقْمَحُوْنَ۝۸وَ جَعَلْنَا مِنْۢ بَیْنِ اَیْـدِیْهِمْ سَـدًّاوَّ مِنْ خَلْفِـهِمْ سَـدًّا فَـاَغْشَیْنٰهُمْ فَهُمْ لَا یُبْصِرُوْنَ۝۹وَ سَوَآءٌ عَلَیْهِمْ ءَاَنْذَرْتَهُمْ اَمْ لَمْ تُنْذِرْهُمْ لَا یُؤْمِنُوْنَ۝۱۰اِنَّمَا تُنْذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَ خَشِیَ الرَّحْمٰنَ بِالْغَیْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَّ اَجْرٍ كَرِیْمٍ۝۱۱اِنَّا نَحْنُ نُحْیِ الْمَـوْتٰى وَ نَكْتُبُ مَـا قَــدَّمُـوْا وَ اٰثَـارَهُمْ١ۣؕوَ كُلَّ شَیْءٍ اَحْصَیْنٰهُ فِیْۤ اِمَامٍ مُّبِیْنٍ۠۝۱۲وَ اضْرِبْ لَهُمْ مَّثَلًا اَصْحٰبَ الْقَـرْیَـةِ١ۘاِذْ جَـآءَهَـا الْمُرْسَلُوْنَۚ۝۱۳اِذْ اَرْسَلْنَاۤ اِلَیْهِمُ اثْنَیْنِ فَكَذَّبُوْهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوْۤا اِنَّاۤ اِلَیْكُمْ مُّرْسَلُوْنَ۝۱۴قَالُوْا مَاۤ اَنْتُمْ اِلَّا بَشَرٌ مِّثْلُنَا١وَ مَاۤ اَنْزَلَ الرَّحْمٰنُ مِنْ شَیْءٍ١ۙاِنْ اَنْتُمْ اِلَّا تَكْذِبُوْنَ۝۱۵قَـالُوْا رَبُّنَا یَعْلَمُ اِنَّاۤ اِلَیْكُمْ لَمُرْسَلُوْنَ۝۱۶وَ مَا عَلَیْنَاۤ اِلَّا الْبَلٰغُ الْمُبِیْنُ۝۱۷قَالُوْۤا اِنَّا تَطَیَّرْنَا بِكُمْ١ۚ لَىِٕنْ لَّمْ تَنْتَهُوْا لَنَرْجُمَنَّكُمْ وَ لَیَمَسَّنَّكُمْ مِّنَّا عَذَابٌ اَلِیْمٌ۝۱۸قَالُوْاطَآىِٕـرُكُمْ مَّعَـكُمْطاَىِٕنْ ذُكِّـرْتُمْطبَلْ اَنْتُمْ قَـوْمٌ مُّسْرِفُوْنَ۝۱۹وَ جَآءَ مِنْ اَقْصَا الْمَدِیْنَةِ رَجُلٌ یَّسْعٰى قَالَ یٰقَوْمِ اتَّبِعُـوا الْمُرْسَلِـیْنَۙ۝۲۰اتَّبِعُوْا مَنْ لَّا یَسْـَٔلُكُمْ اَجْرًا وَّ هُـمْ مُّهْتَدُوْنَ۝۲۱وَ مَـا لِیَ لَاۤ اَعْبُدُ الَّذِیْ فَطَرَنِیْ وَ اِلَیْهِ تُرْجَعُوْنَ۝۲۲ءَاَتَّخِذُ مِنْ دُوْنِهٖۤ اٰلِهَةً اِنْ یُّرِدْنِ الرَّحْمٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّیْ شَفَـاعَتُهُمْ شَیْــًٔا وَّ لَا یُنْقِـذُوْنِۚ۝۲۳اِنِّیْۤ اِذًا لَّفِیْ ضَلٰلٍ مُّبِیْنٍ۝۲۴اِنِّیْۤ اٰمَنْتُ بِرَبِّكُمْ فَاسْمَعُـوْنِؕ۝۲۵قِیْلَ ادْخُـلِ الْجَنَّةَطقَالَ یٰلَیْتَ قَوْمِیْ یَعْلَمُوْنَۙ۝۲۶بِمَـا غَفَـرَ لِیْ رَبِّیْ وَ جَعَلَنِیْ مِنَ الْمُكْرَمِیْنَ۝۲۷وَ مَـاۤ اَنْزَلْنَا عَلٰى قَـوْمِهٖ مِنْۢ بَعْدِهٖ مِنْ جُنْدٍ مِّنَ السَّمَآءِ وَ مَا كُنَّا مُنْزِلِیْنَ۝۲۸اِنْ كَانَتْ اِلَّا صَیْحَـةً وَّاحِـدَةً فَاِذَاهُـمْ خٰمِدُوْنَ۝۲۹یٰحَسْرَةً عَلَى الْعِبَادِجمَا یَـاْتِیْهِمْ مِّـنْ رَّسُوْلٍ اِلَّا كَانُوْا بِـهٖ یَسْتَهْزِءُوْنَ۝۳۰اَلَمْ یَرَوْا كَمْ اَهْلَكْنَا قَبْلَهُمْ مِّنَ الْقُرُوْنِ اَنَّهُمْ اِلَیْهِمْ لَا یَرْجِعُوْنَؕ۝۳۱وَ اِنْ كُلٌّ لَّمَّا جَمِیْعٌ لَّدَیْنَا مُحْضَرُوْنَ۠۝۳۲وَ اٰیَةٌ لَّهُمُ الْاَرْضُ الْمَیْتَةُ١ۖۚ اَحْیَیْنٰهَا وَ اَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ یَاْكُلُوْنَ۝۳۳وَ جَعَلْنَـا فِیْهَـا جَنّٰتٍ مِّنْ نَّخِیْلٍ وَّ اَعْنَـابٍ وَّ فَجَّـرْنَا فِیْهَـا مِـنَ الْعُیُوْنِۙ۝۳۴لِیَاْكُلُوْا مِنْ ثَمَرِهٖ١ۙ وَ مَا عَمِلَتْهُ اَیْدِیْهِمْ١ؕاَفَلَا یَشْكُرُوْنَ۝۳۵سُبْحٰنَ الَّذِیْ خَلَقَ الْاَزْوَاجَ كُلَّهَا مِمَّا تُنْۢبِتُ الْاَرْضُ وَ مِنْ اَنْفُسِهِمْ وَ مِمَّا لَا یَعْلَمُوْنَ۝۳۶وَ اٰیَةٌ لَّهُمُ الَّیْلُ١نَسْلَخُ مِنْهُ النَّهَارَ فَاِذَا هُمْ مُّظْلِمُوْنَۙ۝۳۷وَ الشَّمْسُ تَجْرِیْ لِمُسْتَقَرٍّ لَّهَا١ؕ ذٰلِكَ تَقْدِیْرُ الْعَزِیْزِ الْعَلِیْمِؕ۝۳۸وَالْقَمَـرَ قَـدَّرْنٰهُ مَنَازِلَ حَتّٰى عَـادَ كَالْعُرْجُوْنِ الْقَدِیْمِ۝۳۹لَا الشَّمْسُ یَنْۢبَغِیْ لَهَاۤ اَنْ تُدْرِكَ الْقَمَرَ وَ لَا الَّیْلُ سَابِقُ النَّهَارِ١ؕ وَ كُلٌّ فِیْ فَلَكٍ یَّسْبَحُوْنَ۝۴۰وَ اٰیَـةٌ لَّهُـمْ اَنَّا حَمَـلْـنَـا ذُرِّیَّتَـهُمْ فِی الْفُـلْكِ الْمَشْحُوْنِۙ۝۴۱وَ خَلَقْنَـا لَهُـمْ مِّنْ مِّثْـلِهٖ مَـا یَرْكَبُوْنَ۝۴۲وَ اِنْ نَّشَاْ نُغْرِقْهُمْ فَلَا صَرِیْخَ لَهُمْ وَ لَا هُمْ یُنْقَذُوْنَۙ۝۴۳اِلَّا رَحْمَةً مِّنَّا وَ مَتَاعًا اِلٰى حِـیْنٍ۝۴۴وَ اِذَا قِیْـلَ لَهُـمُ اتَّقُـوْا مَـا بَیْنَ اَیْدِیْكُمْ وَ مَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُوْنَ۝۴۵وَ مَا تَاْتِیْهِمْ مِّنْ اٰیَةٍ مِّنْ اٰیٰتِ رَبِّهِمْ اِلَّا كَانُوْا عَنْهَا مُعْرِضِیْنَ۝۴۶وَ اِذَا قِیْلَ لَهُمْ اَنْفِقُوْا مِمَّا رَزَقَكُمُ اللّٰهُ١لاقَالَ الَّذِیْنَ كَفَرُوْا لِلَّذِیْنَ اٰمَنُوْۤا اَنُطْعِمُ مَنْ لَّوْ یَشَآءُ اللّٰهُ اَطْعَمَهٗۤ١ۖۗ اِنْ اَنْتُمْ اِلَّا فِیْ ضَلٰلٍ مُّبِیْنٍ۝۴۷وَ یَقُوْلُـوْنَ مَتٰى هٰـذَا الْوَعْـدُ اِنْ كُنْتُمْ صٰـدِقِـیْنَ۝۴۸مَـا یَنْظُـرُوْنَاِلَّا صَیْحَـةً وَّاحِـدَةً تَاْخُذُهُمْ وَ هُمْ یَخِصِّمُوْنَ۝۴۹فَـلَا یَسْتَطِیْعُـوْنَ تَوْصِیَـةً وَّ لَاۤ اِلٰۤى اَهْـلِهِمْ یَرْجِعُوْنَ۠۝۵۰وَ نُفِخَ فِی الصُّوْرِ فَاِذَا هُمْ مِّنَ الْاَجْدَاثِ اِلٰى رَبِّهِمْ یَنْسِلُوْنَ۝۵۱قَالُوْا یٰوَیْلَنَا مَنْۢ بَعَثَنَا مِنْ مَّرْقَدِنَاۘسکتہهٰـذَامَاوَعَدَالرَّحْمٰنُوَصَدَقَالْمُرْسَلُوْنَ۝۵۲اِنْ كَانَتْ اِلَّا صَیْحَةً وَّاحِدَةً فَاِذَا هُمْ جَمِیْعٌ لَّدَیْنَا مُحْضَرُوْنَ۝۵۳فَالْیَوْمَ لَا تُظْـلَمُ نَفْسٌ شَیْـًٔا وَّ لَا تُجْزَوْنَ اِلَّا مَـا كُنْتُمْ تَعْمَلُوْنَ۝۵۴اِنَّ اَصْحٰبَ الْجَنَّةِ الْیَوْمَ فِیْ شُغُلٍ فٰكِهُوْنَۚ۝۵۵هُـمْ وَ اَزْوَاجُهُـمْ فِیْ ظِـلٰلٍ عَلَى الْاَرَآىِٕكِ مُتَّكِـُٔوْنَ۝۵۶لَهُـمْ فِیْهَـا فَـاكِهَـةٌ وَّ لَهُـمْ مَّـا یَـدَّعُوْنَۚۖ۝۵۷سَلٰـمٌ١قفقَوْلًا مِّنْ رَّبٍّ رَّحِیْمٍ۝۵۸وَ امْتَازُوا الْیَوْمَ اَیُّهَا الْمُجْرِمُوْنَ۝۵۹اَلَمْ اَعْهَـدْ اِلَیْكُمْ یٰبَنِیْۤ اٰدَمَ اَنْ لَّا تَعْبُدُوا الشَّیْطٰنَ١ اِنَّهٗ لَكُـمْ عَـدُوٌّ مُّبِیْنٌۙ۝۶۰وَّ اَنِ اعْبُدُوْنِیْ١ؔؕهٰذَا صِرَاطٌ مُّسْتَقِیْمٌ۝۶۱وَ لَقَـدْ اَضَلَّ مِنْكُمْ جِبِـلًّا كَثِیْرًاطاَفَلَمْ تَكُوْنُوْا تَعْقِلُوْنَ۝۶۲هٰذِهٖ جَهَنَّمُ الَّتِیْ كُنْتُمْ تُوْعَدُوْنَ۝۶۳اِصْلَوْهَاالْیَوْمَبِمَا كُنْتُمْ تَكْفُرُوْنَ۝۶۴اَلْیَوْمَ نَخْتِمُ عَلٰۤى اَفْوَاهِهِمْ وَ تُكَلِّمُنَاۤ اَیْدِیْهِمْوَ تَشْهَدُ اَرْجُلُهُمْ بِمَا كَانُوْا یَكْسِبُوْنَ۝۶۵وَ لَـوْ نَشَـآءُ لَطَمَسْنَا عَلٰۤى اَعْیُنِهِمْ فَاسْتَبَقُوا الصِّـرَاطَ فَاَنّٰى یُبْصِرُوْنَ۝۶۶وَ لَوْ نَشَآءُ لَمَسَخْنٰهُمْ عَـلٰى مَكَانَتِهِمْ فَمَـا اسْتَـطَاعُـوْا مُضِـیًّا وَّ لَا یَرْجِعُوْنَ۠۝۶۷وَ مَنْ نُّعَمِّرْهُ نُنَكِّسْهُ فِی الْخَلْقِاَفَـلَا یَعْقِلُوْنَ۝۶۸وَ مَـا عَلَّمْنٰهُ الشِّعْـرَ وَ مَـا یَنْۢبَغِیْ لَـهٗ١ؕ اِنْ هُـوَ اِلَّا ذِكْرٌ وَّ قُرْاٰنٌ مُّبِیْنٌۙ۝۶۹لِّیُنْذِرَ مَنْ كَانَحَیًّا وَّ یَحِقَّ الْقَوْلُ عَلَى الْكٰفِرِیْنَ۝۷۰اَوَ لَمْ یَرَوْا اَنَّا خَلَقْنَا لَهُمْ مِّمَّا عَمِلَتْ اَیْدِیْنَاۤ اَنْعَامًا فَهُمْ لَهَا مٰلِكُوْنَ۝۷۱وَ ذَلَّلْنٰهَـا لَهُمْ فَمِنْهَا رَكُوْبُهُمْ وَ مِنْهَا یَاْكُلُوْنَ۝۷۲وَ لَهُمْ فِیْهَا مَنَافِعُ وَ مَشَارِبُ١اَفَلَا یَشْكُرُوْنَ۝۷۳وَ اتَّخَذُوْا مِنْ دُوْنِ اللّٰهِ اٰلِهَـةً لَّعَلَّهُمْ یُنْصَرُوْنَؕ۝۷۴لَا یَسْتَطِـیْعُوْنَ نَصْرَهُمْ١ۙوَ هُمْ لَهُمْ جُنْدٌ مُّحْضَرُوْنَ۝۷۵فَـلَا یَحْـزُنْكَ قَـوْلُـهُمْ١ۘ اِنَّا نَعْـلَمُ مَـا یُسِرُّوْنَ وَ مَـا
 یُعْلِنُوْنَ۝۷۶اَوَ لَمْ یَرَ الْاِنْسَانُ اَنَّا خَلَقْنٰهُ مِنْ نُّطْفَةٍ فَاِذَا هُوَ خَصِیْمٌ مُّبِیْنٌ۝۷۷وَ ضَرَبَ لَنَا مَثَلًا وَّ نَسِیَ خَلْقَهٗ١طقَالَ مَنْ یُّحْیِ الْعِظَامَ وَ هِیَ رَمِیْمٌ۝۷۸قُلْ یُحْیِیْهَا الَّـذِیْۤ اَنْشَـاَهَـاۤ اَوَّلَ مَـرَّةٍ١ؕ وَ هُـوَ بِكُلِّ خَـلْقٍ عَلِیْـمُۙ۝۷۹۟اِلَّـذِیْ جَعَلَ لَكُمْ مِّنَ الشَّجَرِ الْاَخْضَرِ نَارًا فَاِذَاۤ اَنْتُمْ مِّنْهُ تُوْقِدُوْنَ۝۸۰اَوَ لَیْسَ الَّـذِیْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ بِقٰـدِرٍ عَـلٰۤى اَنْ یَّخْـلُقَ مِثْلَهُـمْ١طبَلٰى١قوَ هُـوَ الْخَلّٰقُ الْعَلِـیْمُ۝۸۱اِنَّمَـاۤ اَمْـرُهٗۤ اِذَاۤ اَرَادَ شَیْـًٔا اَنْ یَّقُـوْلَ لَــهٗ كُنْ فَیَكُوْنُ۝۸۲فَسُبْحٰنَ الَّـذِیْ بِیَـدِهٖ مَلَكُوْتُ كُلِّ شَیْءٍ وَّ اِلَیْهِ تُرْجَعُوْنَ۠۝۸۳

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Islam Khawab Ki Tabeer خواب کی تعبیر Masail-Fazail waqiyat جہنم میں لے جانے والے اعمال AboutShaikhul Naatiya Shayeri Manqabati Shayeri عجائب القرآن مع غرائب القرآن آداب حج و عمرہ islami Shadi gharelu Ilaj Quranic Wonders Nisabunnahaw نصاب النحو al rashaad Aala Hazrat Imama Ahmed Raza ki Naatiya Shayeri نِصَابُ الصرف fikremaqbool مُرقعِ انوار Maqbooliyat حدائق بخشش بہشت کی کنجیاں (Bihisht ki Kunjiyan) Taqdeesi Mazameen Hamdiya Adbi Mazameen Media Zakat Zakawat اِسلامی زندگی تالیف : حكیم الامت اِسلامی زندگی تالیف : حكیم الامت مفسرِ شہیر مفتی احمد یار خان نعیمی علیہ رحمۃ اللہ القوی Mazameen mazameenealahazrat گھریلو علاج شیخ الاسلام حیات و خدمات (سیریز۲) نثرپارے(فداکے بکھرے اوراق)۔ Libarary BooksOfShaikhulislam Khasiyat e abwab us sarf fatawa مقبولیات کتابُ الخیر خیروبرکت (منتخب سُورتیں، معمَسنون اَذکارواَدعیہ) کتابُ الخیر خیروبرکت (منتخب سُورتیں، معمَسنون اَذکارواَدعیہ) محمد افروز قادری چریاکوٹی News مذہب اورفدؔا صَحابیات اور عِشْقِ رَسول about نصاب التجوید مؤلف : مولانا محمد ہاشم خان العطاری المدنی manaqib Du’aas& Adhkaar Kitab-ul-Khair Some Key Surahs naatiya adab نعتیہ ادبی Shayeri آیاتِ قرآنی کے انوار نصاب اصول حدیث مع افادات رضویّۃ (Nisab e Usool e Hadees Ma Ifadaat e Razawiya) نعتیہ ادبی مضامین غلام ربانی فدا شخص وشاعر مضامین Tabsare تقدیسی شاعری مدنی آقا صلی اللہ تعالیٰ علیہ وآلہ وسلم کے روشن فیصلے مسائل و فضائل app books تبصرہ تحقیقی مضامین شیخ الاسلام حیات وخدمات (سیریز1) علامہ محمد افروز قادری چریاکوٹی Hamd-Naat-Manaqib tahreereAlaHazrat hayatwokhidmat اپنے لختِ جگر کے لیے نقدونظر ویڈیو hamdiya Shayeri photos FamilyOfShaikhulislam WrittenStuff نثر یادرفتگاں Tafseer Ashrafi Introduction Family Ghazal Organization ابدی زندگی اور اخروی حیات عقائد مرتضی مطہری Gallery صحرالہولہو Beauty_and_Health_Tips Naatiya Books Sadqah-Fitr_Ke_Masail نظم Naat Shaikh-Ul-Islam Trust library شاعری Madani-Foundation-Hubli audio contact mohaddise-azam-mission video افسانہ حمدونعت غزل فوٹو مناقب میری کتابیں کتابیں Jamiya Nizamiya Hyderabad Naatiya Adabi Mazameen Qasaid dars nizami interview انوَار سَاطعَہ-در بیان مولود و فاتحہ غیرمسلم شعرا نعت Abu Sufyan ibn Harb - Warrior Hazrat Syed Hamza Ashraf Hegira Jung-e-Badar Men Fateh Ka Elan Khutbat-Bartaniae Naatiya Magizine Nazam Shura Victory khutbat e bartania نصاب المنطق

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